Attached to the idea of retroactive impurity is another rabbinic advancement, the thought of bloodstream discolorations

Attached to the idea of retroactive impurity is another rabbinic advancement, the thought of bloodstream discolorations

The original idea try made in mention of the a bridegroom who is mourning and that try restricted together with into the sexual exhilaration (BT Ketubbot 4a) but this is stretched to all the factors

Women that got regular, centered periods just weren’t subject to this new retroactive impurity nonetheless they have been forced to separate off their spouses to have a dozen instances prior to the attacks was basically because of begin. It was to make sure that should your bloodstream got leftover the fresh new uterus but was still regarding snatch, the couple wouldn’t unwittingly transgress the law made in Leviticus , taking on the fresh new abuse Discipline away from early passing at “hand out of Eden” just like the a penalty to own a recommended quantity of sins the time on purpose. karet in order to have coitus for the niddah months.

Fresh blood which was viewed constituted a “sighting” or re’iyyah. It was clear it was just issuing about girl if she saw the fresh new bloodstream. In the event the, not, a female saw dry blood stains on her clothing, the amount of time if bloodstream given out of the girl person is perhaps not obvious. Consequently, objects otherwise foodstuff with which the woman ended up being in contact would-have-been polluted.

Eliezer ben Hyrcanus offered the fresh limit off Shammai (limiting sexual link with the first operate from sex only) for the adult bride-to-be to all the brides and place her or him for the the class regarding niddah

Question to have you can transgression of menstrual legislation finds expression from inside the the rules ruling hymeneal bloodstream. Section ten of Tractate Niddah works with questions about the option you to definitely hymeneal bloodstream inated with menstrual blood. Though (Aramaic) A work that has had a set of tanna’itic beraitot , structured on the some tractates each of hence the thing is an effective tractate of your Mishnah. Tosefta Niddah (Niddah nine:10) additionally the Palestinian and you can Babylonian Talmudim (JT Niddah 4:step 1 51b, BT Niddah 65b) have statements you to definitely distinguish between hymeneal blood, that’s ritually absolute, and you will menstrual blood, these variations weren’t sufficient to getting applied. The fresh sages made around three some other categories of ladies who was virgins: people that hadn’t achieved new phase off mental innovation where they might be expected to begin to menstruate, people who got reached sufficient physiological development however, hadn’t but really started to menstruate, and those who had already started to menstruate. Laws and regulations ruling coitus had been really easy to your very first category due to the fact there clearly was at least chance that there could well be toxic contamination away from the brand new hymeneal bloodstream that have monthly period bloodstream. It needs to be listed one to what might was indeed considered hymeneal bloodstream in the case of the latest minor bride to be could possibly get indeed have been because of vaginal tearing, while the in advance of adolescence her doesn’t have enough hormones stimulation to have growth from genital mucosa to have oiling.

The tanna R. The reason given in JT Berakhot 2:6 for his version is that there can be no hymeneal blood without menstrual blood mixed with it. In the amoraic period both Rav and Shmuel stated that the groom “completes the first act of intercourse and separates” for seven clean days (BT Niddah 65b and current halakhic practice). This position was connected to an anonymous rabbinic statement in which the rabbis voted and concluded with that position. There were differences between Babylonia and The Land of Israel Erez Israel in regard to this law. In Erez Israel the hymen was apparently removed manually and therefore the sages did not legislate general rules. Individual sages made personal restrictions in Erez Israel, while in Babylonia the restrictions were legislated for all.

In the geonic period (ca 750–1050), the notion that hymeneal blood may be mixed with ziva blood arose. Medieval authorities accepted the separation as halakhah but there were different customs as to when the counting of the seven clean days could begin. Spanish authorities allowed the count to begin as soon as the flow of hymeneal blood ceased. French, Provencal, and Ashkenazic authorities required an additional three days until the semen was expelled. This was in order that the seven clean days be clean from semen impurity as well as suspected blood impurity. Normative halakhah in the Shulhan Arukh (Code of Law) accepted the more stringent position and added yet another day before the counting could start. Despite the various customs, the fact remains that the category of virginal blood, which was originally considered pure, disappeared. Post-coital hymeneal bleeding was transferred into the category of impure menstrual blood which had an entirely different and much more stringent set of rules.


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